Although Confucianism has originated from the teachings of the Chinese sage, Confucius, Confucianism is not based solely on the teaching of Confucius himself. The gender roles prescribed in the Three Obediences and Four Virtues became a cornerstone of the family, and thus, societal stability. The government was a major outlet for Confucianism to be spread. It is a collection of philosophies and superstition including those from other philosophers. The extent of the impact of Confucianism on the Han Dynasty remains unclear. The impact of Confucianism in China and East Asia is remarkable and many of the teachings are still being used today.
The Yuefu, or Music Bureau, for example, compiled detailed descriptions of the music of the day and its instruments, techniques, and songs. Government positions were given to scholar-officials, who were expected to be well-versed in literature, history, and Confucian teachings. Starting from the Han period, Confucians began to teach that a virtuous woman was supposed to follow the males in her family: the father before her marriage, the …
Confucianism helped lead the Han Dynasty (206-220 [1]) away from the totalitarian and legalist ideology of the previous regime through its effect on government policies.
Confucianism originated as an “ethical-sociopolitical teaching” during the Spring and Autumn Periods, but during the Han Dynasty it developed metaphysical and cosmological elements. The Han was not only a literate society but one of compulsive record keepers. Confucianism is an ethical and philosophical system developed from the teachings of the Chinese philosopher Confucious (551–479 BCE). One of such ways was the use of rituals.
In the preceding Qin Dynasty (221-206 [2]), legalism was the only accepted practice, so much that many copies of the Confucian Analacts were burned, as they offered ideas that contradicted those of the current emperor, Qin Shihuang (259-210 …
Confucianism "largely defined the mainstream discourse on gender in China from the Han dynasty onward." Thus, the cultural milieu of the dynasty was well documented.
The Emperor was convinced that Confucianism could be used to legitimize and consolidate the imperial rule (Yang, 24). "220 CE) that Confucianism became “Confucianism," that the ideas associated with Kong Qiu's name received state support and were disseminated generally throughout upper-class society. Confucianism The Han dynasty followed Confucianism as the official belief-system of the state, and so it had the greatest impact on the lives of the Han people.
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