However, the world is not eternal and will be destroyed back into the apeiron, from which new worlds will be born. Anaximander postulated eternal motion, along with the apeiron, as the originating cause of the world. He was the first who dared to write a treatise in prose, which has been called traditionally On Nature. He completely discarded the ocean that Thales said supports the earth. This (probably rotary) motion caused opposites, such as hot and cold, to be separated from one another as the world came into being. This book has been lost, although it probably was available in the library of the Lyceum at the times of Aristotle and his successor Theophrastus. Earth Floats in the Center of the Infinite Anaximander said there is nothing underneath the earth supporting it. According to his theory, the apeiron is undefined and ever moving. which acted on the creation of the wo… Anaximander has been credited with a proto-theory of evolution, as these passages attest: Anaximander said that the first living creatures were born in moisture, enclosed in thorny barks and that as their age increased they came forth on to the drier part and, when the bark had broken off, they lived a different kind of life for a short time. The second concept is the “apeiron” as the origin or principle (“arche”) of all things. It is said that Apollodorus, in the second century BCE, stumbled upon a … In his desire to find some universal principle, he assumed, like traditional religion, the existence of a cosmic order; and his ideas on this used the old language of myths which ascribed divine control to various spheres of reality. ... he's showing us that the Platonic theory of science we virtually assume to be the dominant theory of the classical age has to share space in our understanding with what you might call a theory of scientific practice -- embodied in Anaximander. All these were developed rationally. This was a common practice for the G… was an early Pre-Socratic philosopher from the Greek city of Miletus in Ionia (modern-day Turkey). Anaximander introduced the apeiron (the boundless) as the beginning of everything (the first principle). Apeiron generated the opposites(hot–cold, wet–dry, etc.) The history of written Greek philosophy starts with Anaximander of Miletus in Asia Minor, a fellow-citizen of Thales. Anaximander postulated eternal motion, along with the apeiron, as the originating cause of the world. From the few existing fragments, we learn that he believed the beginning or ultimate reality (arche) is eternal and infinite, or boundless (apeiron), subject to neither old age nor decay, which perpetually yields fresh materials from which everything we can perceive is derived. Anaximander modified Thales’ theory in a remarkably productive way.

Anaximander (c. 610 - 546 B.C.) In Anaximander …that everything originated from the apeiron (the “infinite,” “unlimited,” or “indefinite”), rather than from a particular element, such as water (as Thales had held). Anaximander's theories were influenced by the Greek mythical tradition, and by some ideas of Thales– the father of philosophy – as well as by observations made by older civilizations in the Near East, especially Babylon. He was a key figure in the Milesian School, as a student of Thales and teacher of Anaximenes and Pythagoras. The apeiron is central to the cosmological theory created by Anaximander, a 6th-century BC pre-Socratic Greek philosopher whose work is mostly lost.

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